#Immaculate consumption free

#Immaculate consumption free

Mary, as the mother of the Redeemer, needed for her flesh to be free from the power of sin, and God gave her that privilege. The Roman Catholic Church argues that the Immaculate Conception is necessary because, without it, Jesus would have received His flesh from one who was herself a slave to the devil, whose works Jesus came to destroy (1 John 3:8). The other passage cited by Catholics in support of the Immaculate Conception is Luke 1:28, “The angel went to her and said, ‘Greetings, you who are highly favored! The Lord is with you.’” The Greek word translated “highly favored” can be rendered “favored with grace” thus, according to Catholic dogma, Mary had a superabundance of grace, rendering her sinless, and that’s why God chose her to bear His Son. There, God speaks to the serpent: “I will put enmity between you and the woman, and between your offspring and hers.” Catholics point to the fact that the conflict between the serpent and the woman is equal to the conflict between the serpent and the woman’s Offspring, and they explain this by saying the woman (Mary) must be as equally sinless as her Offspring (Christ). One is Genesis 3:15, the protoevangelium. The Roman Catholic Church bases its teaching of the Immaculate Conception on tradition along with a couple passages of Scripture. As the ark of the Lord in Moses’ day carried the elements of the Old Covenant within it, so Mary carried the Author of the New Covenant within her. Overshadowed by the Holy Spirit (Luke 1:35), Mary was a pure and holy “ark,” fit to carry the Son of God. This allowed her to be the “second Eve” to give birth to the “second Adam” (see 1 Corinthians 15:45). For as long as she’s been in existence, Mary has been free of sin. Catholics believe Mary was conceived the normal way, but God made her immune from imputed or inherited sin. The Immaculate Conception is not a virgin birth. (Anne is Mary’s mother, according to tradition.) The Eastern Church does not hold to the doctrine of the Immaculate Conception, although they do consider Mary “all-holy,” that is, she never committed a sin. Within Eastern Orthodoxy, December 9 is the date of the Feast of the Conception by St.

Essentially, the Immaculate Conception is the belief that Mary was protected from original sin, that Mary did not have a sin nature and was, in fact, sinless.Ĭatholics celebrate the Feast of the Immaculate Conception of the Blessed Virgin Mary on December 8.

The official statement of the doctrine reads, “The blessed Virgin Mary to have been, from the first instant of her conception, by a singular grace and privilege of Almighty God, in view of the merits of Christ Jesus the Savior of Mankind, preserved free from all stain of original sin” (Pope Pius IX, Ineffabilis Deus, December 1854). The Immaculate Conception is a doctrine of the Roman Catholic Church in regards to Mary, Jesus’ mother. Jesus’ conception was most assuredly immaculate-that is, without the stain of sin-but the Immaculate Conception does not refer to Jesus at all. Many people mistakenly believe that the Immaculate Conception refers to the conception of Jesus Christ.